NOTE: The context of Daniel's people being brought to MESSIAH and their rejection of Him which brings the abomination of desolation upon them
(Matt.5:17-19, Rom.8:1-4)
NOTE:
The word "where"
John.4:23-24
Acts.7:47-48
Acts.17:24
Eph.2:1-22
1 Peter.2:5
See PHASE 2 for details of journey
NOTE:
"Not smell"
because of
rebellion
(Amos.5:21)
CONNECTION
between not smelling / stench and abomination / desoilation
NOTE:
The focusof Abraham is on a Heavenly Country, City, Temple , Sanctuary
Formerly under title No future Abomination of Desolation - on BTO Thumb drive
NOW "the children of flesh" of Abraham are adding to The Word of God, which will lead to their eyes being blind and their ears being dull
NOTE:
The Old Testament scriptures constantly pointto the PURPOSE (INTENT) OF GOD. CHRIST, THE MESSIAHTHE PASSOVER LAMB(Eph.2:1-22; 3:1-12)
who the "children of the flesh of Abraham" (The Jews) rejected and established their own righteousness. (Rom.10:2) This is the ABOMINATION
which God madeDESOLATE.
Heavenly City / Sanctuary
LAND
I. What is the Abomination of Desolation (Dan.9:26-27, Matt.24:15, Mark.13:14, Luke.21:20)
NOTE: The scriptures in blue reveal GOD'S INTENT (Purpose) that the scriptures in brown foreshadowed. (Matt.5:17-19)
____________________________________________________________________________________________________________________________________
JESUS interprets the "abomination of desolation" spoken by the prophet Daniel[0]to be the destructionof
the city of Jerusalem and the first century earthly Temple / House / Sanctuary.[0] (Matt.23:38-39), "not one stone
left upon another"(Matt.23:1-39; 24:1-4, Dan.9:26-27, Matt.24:15)which has been fulfilled. (70 AD)(REVIEW:
PHASE.5, / Page.7, VII)
A. Why was the earthly Temple destroyed 70 AD ?
To answer this question we must "hear the whole matter" before drawing our
conclusion. (Prov.18:13) This "whole matter" begins with Abraham (Gen.12:1-2)
and continues until the earthly Temple / House / Sanctuary being "left desol-
ate"(destroyed) in 1st.Cent. AD. (Matt.23:38-39; 24:1-3, v.15)
1. Beginning with Abram (Abraham)
a. After the flood God called Abram / Abraham (Gen.17:5) out from Ur of the
Chaldees / Babylon. (Gen.12:1-2, Gal.3:1-29)
b. God promised Abram that "thy seed"[0](Gen.15:18, Gal.3:16-17, John.8:56,)
have I given this "land"(Gen.12:1-3, v.7; 15:18; 17:18; 24:7; 50:22-26) The
New Testament writer says that Abraham looked beyond that (earthly)
Land (of Canaan) to a "better country, that is, an heavenly"/ Land.
Heb.4:1-1/ Heb.11:13-16, Eph.3:5)
c. The children of the flesh (the natural seed) of Abraham came out of Egypt to Sinai (Exod.12-19:1-3,
1Peter.2:5-9, Heb.10:1-4) and they were given the Law to bring them to Christ, The Messiah. (Exod.19-40,
Lev.1-27, Deut.18:15, Acts.3:22, Matt.5:17-19, Rom.8:1-4, Gal.3:24)
d. When the children of the flesh of Abraham[0](Rom.9:8) were about to enter "the Land,"
God said that there would be "a place" in the Land where God would "put His name
there." (Deut.12:1-12, Num.14:31) This "place" was Solomon's Temple(Review: PHASE 2, Page.2)
(Josh.1-24, Jud.1:21, Ruth.1:4, 1Sam.1-31, 2Sam.2:1-5:12, 1Chron.17:1-15, 22:1-19, 2Chron.5:1-14) The New
Testament writer says, Abraham looked beyond this earthly Temple and City to a heavenly City whose
builder (Temple) and maker is God. (Eph.2:1-22, 1Cor.3:9-17, Matt.16:18, Eph.3:1-12; 4:11-16, Heb.11:8-10;
12:18-22, Rev.21:1-10) The Bride, the Lamb's wife
(1) The natural (or sand) seed[0a] of Abraham were looking for a natural (earthly) Land,
rest, Temple, City of Jerusalem to be the purpose (intent) of God.
(2) However, Paul writes, if Jesus (Joshua)[0] had given them rest (in the earthly Canaan land
Josh.1:1-9, 1Chron.22:6-9. 17-19) then why did he (David while in the Land v.7) speak of another day."
(Psa.95:7, Acts.2:30, Heb.3:7-19; 4:1-11, v.8) Therefore "there remaineth (remains)...a rest to the people
of God. For he that is entered into his rest (foreshadowed by Canaan)... hath (has) ceased from his
own works, as God did from His." (Heb.3:7-19; 4:1-10)
2. They came out of Egypt to Sinai(Exod.12-19:1-3,1Peter.2:5-9, Heb.10:1-4)
a. At Sinai the Law was given to Moses of the promised Messiah(Exod.19-40, Lev., Deut.18:15,
Acts.3:22,Matt.5:17-19, Rom.8:1-4, Gal.3:24)
b. NOTE: Paul's sorrow Rom.9:1-8 "kinsmen after the flesh: v.8 For I could wish that myself
were accursed from Christ for my brethren, my kinsmen (Phil.3:4-14) according to the flesh" because
they "did not hearken unto God and obey all His commandments...they despise[0] His statutes,[0] and
they abhor his judgments, so that ye will not do all my commandments and broke God's covenant."
(Lev.26:15-39) through "unbelief...were broken off" (Rom.9-11)
(1) Paul's "kinsmen after the flesh" were Israelites (See genealogly chart)
(a) .
(b) .
(2) To whom "pertaineth" (belongs)
(a) The adoption (The placing as a son[0]) (Rom.9:4,Gal.4:1-6, Eph.2:11-22,
(b) The glory (Exod. 2Cor.3:1-18, Eph.5:21-33)
(c) The covenants (Gen.3:15; 8:21-22; 9:8-17; 12:1-2, Exod., Deut.18:15, 1Chron.17:1-15, John.1:11,
Gal.3:17,Acts.3:22, 2Cor.3:1-18)
(d) The giving of the law (Exod.19-40, Lev.1-, 2Cor.3:1-)
-- The Tabernacle (Exod.25:8, Exod.25-40, Heb.8:1-5; 9:1-28; 10:1-25)
-- Offerings (Lev.1-5, 1Peter.2:5, Rom.9:1-8[0]; 12:1-2, Heb.13:15)
(c) Feast days (Lev.23:1-44, Acts.2:1, 1Cor.5:7-8, Col.2:16-17)
(d) Civil Laws (Lev.11-22)
(6) The service of God (Rom.9:4)
(a) High Priest (Exod.28:1-43, Lev.16:1-34, Heb.2:17; 3:1; 4:14-16; 5:11-14; 6:19-20; 7:1-28)
(b) Priesthood (Exod.28:39-43, Num.1:47-54, 1Peter.2:5-9, Rev.1:6; 5:10)
(7) The promises - The Covenants of promise. (Eph.2:11-12)
NOTE: THE WARNING! given to the "children of the flesh of Abraham[0]" Ifthey did not hearken
unto God and obey all His commandmentsIf they despise[0]His statutes,[0] or if they abhor his
judgments, so that ye will not do all my commandments that "break my covenant:[0]I also will do
this(Lev.26:15-39) unto you...
...I will make your cities waste, and bring your sanctuaries unto desolation...
and I will not smell[0] the savour of your sweet odours. And I will bring the land into desolation:
and your enemies which dwell therein shall be astonished at it. And I will scatter you among the
heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste."
(Lev.26:1-46, Jer.44:42, Daniel.9:26, Matt.23:1-39; 24:1-3, v.15-22, Mark.13:1-5, v.14-23, Luke.21:5-8,
v.20-24)
The children of the flesh of Abraham But failed through unbelief and added to, and diminished God's
Word "teaching (Matt.15:6) Paul'sorrow (Rom.9:1-2, 1 Cor.3:1-18 Vail still on the hearts when reading the New Testament
h. The Law was given before they had a city or a Temple.
f. The Children of Israel left Sinai and journeyed towards the "Land" No Temple or city yetto make
their cities waste, and bring their sanctuaries unto desolation, (destruction) Up to this point the
Tabernacle was the "present truth" (or the truth that is near[0])This was where God dwelt among them
(Exod.25:8, John.1:1-14)
g. All they knew wasthat Abraham was promised a "land"(Num.10:1-10,v.14-36; Num.14:1-45, Heb.3:1-19,
1Cor.10:1-11, Rom.15:4)NOTE: It was "not made known unto the sons of men, (concerning the reality /
fulfillment of the "land") as it is now revealed" (in The New Testament revelationEph.3:5) that JESUS /
MESSIAH had revealed unto Paul. (Gal.1:11-12, Heb.3:7-19; 4:1-11)Once again the focal point (context)
of Dan.9:24-27is JESUS / MESSIAH who ushers in the New Testament / Covenant
h. Before going into the Land Israel was told there would A PLACE"which the Lord your God shall choose
to cause his name to dwell there; thither (there) shall ye bring all that I command you; your burnt
offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow
unto the Lord: (Deut.12:1-12)
JESUS (MESSIAH) pronounces judgment upon the (earthly) city of Jerusalem and their "house" Temple /
Sanctuary. This was according this Law of Moses (Lev.26:14-33) and spoken by the prophet Daniel
(Dan.9:26-27, Matt.23:1-39; 24:15-22)REVIEW: PHASE5, Page.7, VII.
1. Daniel spoke of Abominations of Desolation
a. Daniel spoke of
b. .
2. Daniel did prophecy about "a vile person"
History records as Antiochus Epiphanies (175-164 BC) Greece
There was another abomination that makes desolate, pollutes the sanctuary, takes away the daily sacrifice
(Dan.11:1-35) Review: PHASE 5, Page.5) The reasons why this vile person does not apply to the last days are..
a. The setting is during time of Media-Persia / Greece / beginnings of Rome (175-164 BC) HISTORY
b. The "vile person" will have "indignation against the covenant, not making a Covenant. (Dan.11:30)
c. The "vile person" shall "pollute the sanctuary, not destroy the sanctuary (Dan.11:30)
d. The "vile person" shall take away the daily sacrifice." (NOTE: During this time (175-164 BC) the daily
sacrifice was "imposed on them (Israel) until the reformation (or until Christ came Heb.9:1-10; 10:1-25).
God's name was called on the animal daily sacrifice. To touch this is like touching God Himself
2. This "vile person" shall place the abomination that maketh (makes) desolate. (Dan.11:30)
3. The Abomination of Desolation that JESUS interprets is FUTURE to Him and this is confirmed in
our History. (Daniel 9:26, Matt.24:15, Mark.13:14, Luke.21:)
NOTE: At the
same time "He puts "not one stone upon another" and
that he would would make "it" (the overspreading" / animal sacrifices) until the end.
overspreading of desolations, and placing it in the FUTURE.
1. Spoken by the prophet Daniel
2. .
1. .I will make
your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet
odours.
2. However, there is only ONE abomination of desolation concerning the city and sanctuary (Dan.9:26)
with not one stone left upon another that JESUS interprets for us.
A. The Law explain's why their city and sanctuary was to be destroyed
The children of Israel were warned (Lev.26:31-33) if they did not hearken unto God and obey all His
commandments. If they despise[0] His statutes, or if they abhor his judgments, so that ye will not do all my
commandments that "break my covenant:[0]
The city (of Jerusalem) was laid waste and the sanctuary at the Babylonian Captivity
God has allowed Israel's cities to lay waste, and brought their sanctuaries unto desolation, and did not
smell the savour of their sweet odours. They had been scattered you among the heathen. (Lev.26:1-46)
a. .
b. .
c. .
d. .
interpreted by Jesus[1] who pulls together the destruction of the city
and the sanctuary (spoken by the prophet Daniel Dan.9:26) and the destruction of the "buildings of the (earthly[0])
temple (70 AD).
REVIEW: PHASE 5, Page.7, VII
C. There has been many "abominations"
1. Daniel did prophecy about "a vile person" (which History records as Antiochus Epiphanies (175-164 BC)
There was another abomination that makes desolate, pollutes the sanctuary, takes away the daily sacrifice
(Dan.11:1-35) Review: PHASE 5, Page.5) The reasons why this vile person does not apply to the last days are..
a. The setting is during time of Media-Persia / Greece / beginnings of Rome (175-164 BC) HISTORY
b. The "vile person" will have "indignation against the covenant, not making a Covenant. (Dan.11:30)
c. The "vile person" shall "pollute the sanctuary, not destroy the sanctuary (Dan.11:30)
d. The "vile person" shall take away the daily sacrifice." (NOTE: During this time (175-164 BC) the daily
sacrifice was "imposed on them (Israel) until the reformation (or until Christ came Heb.9:1-10; 10:1-25).
God's name was called on the animal daily sacrifice. To touch this is like touching God Himself
2. This "vile person" shall place the abomination that maketh (makes) desolate. (Dan.11:30)
3. The Abomination of Desolation that JESUS interprets is FUTURE to Him and this is confirmed in
our History. (Daniel 9:26, Matt.24:15, Mark.13:14, Luke.21:)
a. .
b. .
c. .
d. .
interpreted by Jesus[1] who pulls together the destruction of the city
and the sanctuary (spoken by the prophet Daniel Dan.9:26) and the destruction of the "buildings of the (earthly[0])
temple (70 AD).
REVIEW: PHASE 5, Page.7, VII
C. Why destroy the (earthly) Temple?
After threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the
prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood,
and unto the end of the war desolation's are determined." (Daniel 9:26, Matt.24:15, Mark.13:14, Luke.21:)
1. To study this properly we must begin at the beginning.
a. "In the beginning God created the heavens and the earth." (Gen.1:1-31; 2:1-3)
b. Man (male and female) was created on the sixth day (Gen.1:26-27)
(1) Adam created first / placed in the garden (Gen.7-17, 1Tim.2:13, Rom.5:10-12)
(2) Then Eve to be a help met to Adam (Gen.2:1-25, 1Tim.2:13, 2Cor.11:3)
(3) God walked and talked with Adam and Eve / dwelt among them (Gen.3:8)
NOTE: This was before sin entered the world, this was before there was a Tabernacle of
Moses and David, and Solomon's Temple
c. BUT Sin entered the world (Gen.3:1-24, Rom.5:10-12)
d. THEN Man was driven out from God's presence with the promise of Redemption (Gen.3:15-24)
e. Sin took it's toll until and man had to be destroyed with a flood (Gen.6:1-22)
f. After the FLOOD they built a tower that it might reach heaven (Gen.11:)
h. God confounded their purpose and dispeversed them all throughout the world (Gen.10)
2. THEN God called out Abram (Abraham) out of Ur of the Chaldees(Gen.11:31-32; 12:1-3)
a. Promised him a LAND, but Before this happens there would be a 400 year bondage to Egypt.
(Gen.12:1-2; 15:1-22; 17:1-15) Review: PHASE 2
b. After 400 years they were delivered from the bondage of Egypt. (Continually looking for that
promised Land) Joseph reminded them (Exod.1-12) / Review: PHASE 2 1Cor.5:7-8, Col.2:16-17,
1Cor.10:1-11)
c. They traveled 50 days through the Red Sea to Mt. Sinai where God wanted dwell among the children of
(the flesh of Abraham which required the giving of the Law [Continually looking for that promised
Land](Exod.14-19:3, / Review: PHASE 2Rom.5:10-21; 6:1-23; 7:1-25; 8:1-4, Matt.5:17-19, Gal.3:24,
Heb.9:1-10)
d. Then they left Sinai and headed towards the LAND (Num.1:1-10:33; Num.11-14, 20, Heb.3:1-19; 4:1-11)
e. .
f. .
g. .
It was the center of the City of Jerusalem. (Deut.12:1-12)
b. .
B. Look at the context of Matt.23:1-39; 24:1-3, Luke.21:1-24
1. Jesus had just finished rebukingthe multitude,scribes, Pharisees(i.e. Daniel'speople) and their
Temple (House / Sanctuary) saying, it would be left desolate. (Matt.23:1-36; 24:1-3, Mark.12:38-44; 13:1-31,
Luke.21:1-24[0])
2. Jesus said, to the multitude,[0] scribes, Pharisees (i.e. Daniel's people) now it's "Your House" (Matt.23:36)
a. The focus is on Daniel's people and the (earthly) Temple
b. They had corrupted and polluted God's Word and the Temple (Matt.23:1-39,)
c. Jesus (God / the Word made flesh John.1:1-14) was addressing the (earthly) Temple. He said,
it's your house now. My name is no more recorded on this earthly house, which means there
can be no meeting! (Exod.20:24, Deut.12:5, 11,; 14:23-24; 16:2, 6, 11; 16:11, 1Chron.13:6)
Look at the History of the Temple / House / Sanctuary
b. NOTE: Jesus was not denouncing[0] the Gentiles (Nations that are not Jewish)[0]He was denouncing
His own because they were held to a greater accountability (John.1:11, Rom.2:1-29; 9:1-33; 10:1-21;
11:1-36, Lev.26:1-33) "For unto whomsoever much is given, (Rom.9:1-5) of him shall be much required:
and to whom men have committed much, of him they will ask the more." (Luke.12:48)
2. Then Jesus and His disciples went out and looked at the buildings of the Temple
(Matt.24:1, Mark.13:1, Luke.21:1-4) The context is the earthly[0] Temple / Sanctuary
in the City of Jerusalem.
3. Jesus said, "see ye not all these things? (the context is buildings of the earthly
Temple) verily (truly) say unto you there shall not be left one stone upon another,
that shall not be thrown down. (Matt.24:2)
4. Then the disciples said, "When "shall these things be?" (i.e. Not one stone
upon another Matt.24:3)
a. The answer that Jesus gave was,"When ye therefore shall see the abomination
of desolation, spoken of by Daniel the prophet, (Dan.9:24-27) stand in the holy
place, (whoso eadeth, let him understand:) Matt.24:15, Mark.13:14. Luke records
this as "when ye shall see Jerusalem compassed with armies, then know that
the desolation thereof is nigh." (Luke.21:20) Here is the tie in of the Abomination
standing in the Temple / Sanctuary which resulted in the destruction of the
earthly Temple 70 AD
(1) Then let them which be in Judaea flee into the mountains (Matt.24:16; Mark.13:14, Luke.21:21)
(a) What is Judaea? This is the "land of the Jews"
(b) The city and the Sanctuary
(2) Let him which is on the housetop not come down to take any thing out of his house:
(a) .
(b) .
(3) Neither let him which is in the field return back to take his clothes.
(4) Woe unto them that are with child, and to them that give suck in those days!
(5) Pray ye that your flight be not in the winter, neither on the sabbath day:
(6) For then shall be great tribulation, such as was not since the beginning of the world to
this time, no, nor ever shall be. And except those days should be shortened, there should no
flesh be saved: but for the elect's sake those days shall be shortened.
5. What "shall be the sign of thy (your Second) Coming?" (Matt.24:3)
6. And the end of the World? (Matt.24:3)
(1) Jesus was not talking to the Gentiles (Nations), He was speaking to His own. (Gen.1:1-31; 2:1-25;
3:1-24, John.1:11, Gal.3:17) See chart below
(2) Why would the Gentiles (every Nation that is not Jewish)
THIS is why there is a Abomination of Desolation
"Woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for
ye (you) neither go in yourselves, neither suffer ye them that are entering to go in. Woe unto you, scribes
and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
16 Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
24 Ye blind guides, which strain at a gnat, and swallow a camel.
25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
32 Fill ye up then the measure of your fathers.
33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
36 Verily I say unto you, All these things shall come upon this generation.
37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
38 Behold, your house is left unto you desolate.
39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
Jesus said, "When ye (you disciples) therefore shall see the abomination[1] of desolation,[2] spoken of by
Daniel the prophet,(Dan.9:26-27) stand in the holy place, (whoso readeth, let him understand:) Matt.24:15
Mark's Gospel "standing where it ought not" (Mark.13:24) Luke's Gospel says, "when ye shall see Jerusalem
compassed with armies, then know that the desolation thereof is nigh." (Luke.21:20)
A. This was the answer that Jesus gave to the disciples question, "when shall these things be?"
And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.
2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.3 And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be?
...
SUMMARY #2
Jesus was telling the disciples that the (earthly) 1st Century Temple, in the (earthly) City of Jerusalem will have an Abomination standing in the Holy Place which will be desolated (destroyed / Not one stone upon another by armies surrounding it). Jesus told the disciples that their generation will see it, and Daniel says, that this desolation (that begins in their 1st Century generation) will overspread until the consummation / end time.
This Abomination came about by
Moses: "Him shall you hear"
The Key to understanding what the abomination is that God made desolate
_______________________
God said to Israel"I hate, I despise their feast days, and said He would not smell in your solemn assemblies / desolation(Lev.26:31, Amos.5:20-21)
because they failed to accept Christ as the Only High Priest that can come before God and attain mercy and forgiveness.
THIS WAS ABOMINATION TO GOD
They had an Altar, sacrifice "like"
They had a "form"
Don't make anything LIKE it / incense / anointing
PLACE
NOTE:
The thought of continually looking fot the promised land
NOTE:
The BLUE
scriptures
are the reality
/ fulfillment of the BROWN scriptures in The Lord Jesus Christ who is the head of the Church which is His body. (Col.1:18, Eph.1:22-23, Matt.5:17-19)
Bibleteachingonline101.net / Phase 5, Other Related Subjects- The Abomination of Desolation