[0] Interpreted by Jesus - God (The Word made flesh John.1:1-14) The INFALLIBLE interpreter. (John.1:1-3, Heb.1:1-14, John.1:1-14, Matt.1:18-25)
a. Daniel wanted to know more about... (Dan.12:4,8-9,11) (1) "the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolation's are determined..." (Dan.9:26) Lev.26:1-33 (2) Daniel says nothing about WHY there is desolation. (3) What is the overspreading of abominationshe shall make it desolate, even until the consummation, (the end) and that determined shall be poured upon the desolate. (Dan.9:26-27)
(4) Daniel was told to seal up the Book until the time of the end
b. JESUS brought together the thought of Abomination and desolation with the Temple being destroyed (1) He pulls the city and the sanctuary / war / desolation's / overspreading of Abominations together as ONE event. He said, "When you (that generation) the Aabomination of desolation spoken by the prophet Daniel..." (Matt.24:15) (2) Jesus said, (while confirming the Covenant / Matthew, Mark, Luke and John) I have (still) many things to tell you...(about the city and the sanctuary / war / desolation's / overspreading of Abominations (3) When the Holy Spirit has come, He will lead you in all truth about the city and the sanctuary / war / desolation's / overspreading of Abominations. (Acts and the Epistles, Revelations)
NOTE: How there is nothing about animal sacrifices after the Sealed Book is is opened. Even the Harlot woman riding on the Beast is not concerned with animal sacrifices and earthly Temples
(4) JESUS is the one that us why (Matt.23:1-39; 24:1-22)
a. "In the beginning was the Word, and the Word was God." b. The "Word made flesh" "Emanuel...God with us" c. This makes His interpretation of Dan.9:26-27 INFALLIBLE
c. Jesus (the Word made flesh John.1:14) opened the 11 apostles (Luke.24:9-32, 44-45) understanding of the scriptures, which included the prophet Daniel (Dan.9:24-27, Luke.24:1-45) d. Many things to say (John.16:10-15) that the Spirit of truth will guide you into after the day of Pentecost e. God place Saul / Paul into the Bishoprick (Psa.69:25; 109:8, Acts.1:20) that Judas fell from and taught Paul with a understanding that other gen had not known (Eph.3:5 This would include Daniel 1Peter.1:10-12) f. Therefore we need to hear the matter combining Matthew, Acts and the Epistles and Revealtion - NOTE: Daniel was told to seal up the Book until the time of the end (Dan.12:) and Revealation begins with sealed book being open by the Lamb (JESUS)
[0a] Children of the flesh of Abraham - Abraham was a father of many nations (Gen.17:6) a. Ishmael - (Gen.16:1-15) b. Esau (Edom / Edomites) - c. The seeds of Abraham (1) The Star seed - To thy seed which is Christ. Not to the seeds of many (Gal.3:15-17) (2) The Sand seed - Natural seed (children of the flesh of Abraham) as concerning the flesh Christ came. (Matt.1:1-17, John.1:1-14, Phil.2:) (3) The Dust seed - Genitles
[0] Temple / House / Sanctuary - All three are names for the same place that God inhabited in the Old and New Testaments. Temple (2Chron.4:22, Erza.5:15, 1Kings.5:5, 1Chrom.22:2, v.19, )
[0] Solomon's Temple - Where God dwelt among them. It was God's House (Temple of God) a. The first structure that was built for God's Presence was the Tabernacle (tent) of Moses b. The second was the Tabernacle of David c. Then the Temple (1) Which incorporated all the Floor plan of the Tab. of Moses and expanded it greatly (2)
[0] NOW - Some think that Luke.21:5-24 is foretelling another "abomination of desolation" in the future different than Matt.24:15 and Mark.13:14 which is caused by the antichrist stops all the animal sacrifices and sets up an abomination (idol) of himself in the Jews rebuilt earthly Temple. Some reasons why this not so.... a. Matt.24:15, Mark.13:14, Luke.21:5-24 are all speaking of the same abomination of desolation (Review: PHASE 5, Page.7 VII) b. JESUS (THE MESSIAH) was cut off stopping the animal sacrifices (making reconciliation of iniquity Dan.9:24, Heb.9:1-10; 10:1-10) in His Blood. c. God no longer dwells in Temple made with hands. (John.2:18-21, Mark.14:58, Acts.7:47-48; 17:24, Rev.11:1) d. Now add to this that the antichrist (man of sin) will opposed all that is God. After the Cross God's name is no longer recorded on an earthly Temple or animal sacrifices. Why then would the antichrist / man of sin want to sit in a Temple (2Thes.2:4) that does not have God's name recorded on it. (Exod.20:24)
[0] Adoption - Strong's NT#5206 - the placing as a son, i.e. adoption (figuratively, Christian sonship in respect to God):—adoption (of children, of sons).
[0] Context - The meaning of the word "context" in our English Dictionary. Context |ˈkäntekst| noun the circumstances that form the setting for an event, statement, or idea, and in terms of which it can be fully understood and assessed: the decision was taken within the context of planned cuts in spending.• the parts of something written or spoken that immediately precede and follow a word or passage and clarify its meaning: word processing is affected by the context in which words appear.
PHRASES in context considered together with the surrounding words or circumstances: it is difficult now to view these masterpieces in context.out of context without the surrounding words or circumstances and so not fully understandable: comments that aides have long insisted were taken out of context.
ORIGIN late Middle English (denoting the construction of a text): from Latin contextus, from con- ‘together’ + texere ‘to weave.’bcc
[0] Jesus - Strong's NT#Strong’s / Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites: —Jesus.
[0] If it were possible - The key word here is IF. It does not say even the elect would be deceived, BUT IF it was possible. [0] After the flood - After the the flood ONLY those that were in the Ark was alive and protected and the promise of the woman's seed would crush the serpents head. (Gen.3:1-24; 7:23, Matt.1:17 / Rom.9:5, Phil.2:5-8, John.1:1-14, Rom.16:20) Noah's family began the multiply and replenish the earth. (Gen.9:1) but corrupted themselves (Gen.9:1, v18-25; 10:1, v6, v8, 10; 11:1-6) and the beginning of his kingdom was Babel (The Tower of Babel). Abram (Abraham) was called out from this Babylon. Review: PHASE 2, Page.2
[0] Rom.9:1-8 - Once again the Law is point us to Christ. Paul writes, "Not as though the word of God hath taken none effect. (i.e. because they rejected that the Law is ONLY fulfilled in Christ Rom.11:17-25)...For they (the children of the flesh of Abraham Rom.9:8) are not all Israel, which are of Israel. (Gal.6:15-16, Rom.2:28-29) Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. (Gal.4:28) That is, They which are the children of the flesh, these are not the children of God: but the children of the promise (Isaac Gal.4:28) promise are counted for the seed." (Rom.9:1-33)
[0] Despise His commandments - Esau despised his birthright / firstborn (Gal.4:21-33, Rom.9:1-)
[0] His statutes - Strong’s feminine of H2706, and meaning substantially the same:—appointed, custom, manner, ordinance, site, statute.
[0] Break my covenant - NOTE: IT is Israel breaking covenant not God. (Heb.6:13-20, 2Tim.2:13, Num.23:19) NOTE: Matt.5:17-19 The children of the flesh of Abraham (Rom.9:1-8) were "breaking" the fulfillment of the Law as it is fulfilled in Christ. Also NOTE: Gal.1:1-9
[0] Truth that is near - Present truth a. Present - Strong’s NT#3918 / to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property:—come, × have, be here, + lack, (be here) present. b. Truth - Strong’s NT#225 from G227; truth:—true, × truly, truth, verity. (Jhn 17:17 Sanctify them through thy truth: G225 thy word is truth.
[0] Luke.21:20 - This is not a separate abomination of desolation that Matt.24:15 / Mark.13:14 is speaking about. These three accounts all the same. (Review: PHASE.5, Page.7 VII.)
[0] The people of the prince a. Do not overlook these words when interpreting who "he" (singular) is(Dan.9:27) In the 70 Week Prophecy there is "Messiah the prince" (a single person) and "the people of the prince that shall come" (a group of people) b. NOTE: It does not the prince (singular) that shall come, it says "...THE PEOPLE (A GROUP) OF THE prince that shall come c. The context of this 70 week prophecy about JESUS THE MESSIAH, The "he" of Verse.27 Review: PHASE 5, Page.7
[0] Earthly Temple - There are two Temples to consider after the Cross a. At the time of Jesus (4 BC?) there was the earthly Temple that Jesus said would be left desolate (destroyed) NOTE: This City and Sanctuary was destroyed 70 AD and has never been built back. Some say it will be. b. After Jesus was crucified there
[0] Abomination - There are many things that are a "abomination" before the Lord.(This study is centering in on the abomination in regards to the Cityof the earthly Jerusalem and theTemple / Sanctuary. There is only one abomination of desolation that is (future to Jesus, the Word made flesh Gen.1:1, John.1:1, 1John.5:7) that involves the city and the sanctuary spoken by the prophet Daniel. (Dan.9:26-27, Matt.24:15, Mark.13:14, Luke.21:21-24) a. Thayer's Greek Lexicon / STRONGS NT 946: βδέλυγμα βδέλυγμα, -τος, τό, (βδελύσσομαι), a biblical and ecclesiastical word; in the Sept. mostly for תּועֵבָה, also for a foul thing (loathsomeon account of its stench), a detestable thing; (Tertullian abominamentum); Luth. Greuel; [A. V. abomination]; b. Universally: Luke 16:15. c. In the O. T. often used of idols and things pertaining to idolatry, to be held in abomination by the Israelites; as 1 Kings 11:6 (1 Kings 11:5); 1 Kings 20:26 (1 Kings 21:26); 2 Kings 16:3; 2 Kings 21:2; 1 Esdr. 7:13; Wis. 12:23; Wis. 14:11; hence in the N. T. in Revelation 17:4f of idol-worship and its impurities; ποιεῖν βδέλυγμα κ. ψεῦδος, Revelation 21:27. d. the expression τὸ βδ. τῆς ἐρημώσεως the desolating abomination [others take the genitive, others; e. g. Meyer as a genitive epexegetical] in Matthew 24:15; Mark 13:14 (1 Macc. 1:54), seems to designate some terrible event in the Jewish war by which the temple was desecrated, perhaps that related by Josephus, b. j. 4, 9, 11ff (Sept. Daniel 11:31; Daniel 12:11, βδ. (τῆς) ἐρημώσεως for מְשֹׁמֵם שִׁקּוּץ and שֹׁמֵם שִ״, Daniel 9:27 βδ. τῶν ἐρημώσεων for שִׁקוּצִים מְשֹׁמֵם the abomination (or abominations) wrought by the desolator, i. e. not the statue of Jupiter Olympius, but a little idol-altar placed upon the alt
[0] Jesus (the infallible interpreter) - He is God, The Word made flesh (John.1:1-14) Jesus said, "I have yet many things to say unto you, [about the abomination of desolation] but ye cannot bear (understand) them now. Howbeit when he, the Spirit of truth, is come, (Acts.2 and the Epistles) he will guide you into all truth: [about the abomination of desolation] for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come." (John.16:13)
(0) Desolation - Strong's OT#8074 / to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense):—make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
[0] Verily - Strong's NT#281 / properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):—amen, verily.
(0) Denouncing a. English Dictionary - Denounce |dəˈnouns| verb [with object] publicly declare to be wrong or evil: the Assembly denounced the use of violence | he was widely denounced as a traitor.• inform against: some of his own priests denounced him to the King for heresy.DERIVATIVES denouncement |dəˈnounsmənt| noun.denouncer |dəˈnounsər| nounORIGIN Middle English (originally in the sense ‘proclaim, announce,’ also ‘proclaim someone to be wicked, cursed, a rebel, etc’): from Old French denoncier, from Latin denuntiare ‘give official information,’ based on nuntius ‘messenger.’ b. Thesaurus - denounceverb1 other theorists of his time denounced cinema as a crude mass art form: condemn, criticize, attack, censure, decry, revile, vilify, discredit, damn, reject; proscribe; malign, rail against, run down, slur; informal knock, slam, hit out at, lay into; formal castigate. ANTONYMS praise.2 he was denounced as a traitor: expose, betray, inform on; incriminate, implicate, cite, name, accuse.
[0] Earthly - This is important to identify because after the Cross there are TWO Jerusalems (a) There is the earthly Jerusalem (Gen.12:1-2; 15:1-22; Duet.12:1-12, 1 Chron.11:1-) (b) There is a heavenly Jerusalem [0] Rent - Strong's NT#4977 / to split or sever (literally or figuratively):—break, divide, open, rend, make a rent.
[0] Luke was not writing of a different Abomination - (See PHASE 5, Page 7, VII)
[0] Philosophy - Striong's NT#5385 -"philosophy", i.e. (specially), Jewish sophistry:—philosophy. The English differnition of "sophistry" is - the use of fallacious arguments, especially with the intention of deceiving.• a fallacious argument.
[0] Multitude - These are the children of the flesh of Abraham, that Jesus came to (John.1:11) to confirm the Covenants of the God made with Adam, Noah, Abraham, Isaac and Jacob, Moses, David
0. The Land - Historical account in Joshua, Judges, 1Samuel, 2Samuel.1 through to the reign of king David. (See PHASE 2 for explanation of the chart)
0. Waxed - Strong's NT#3975 from a derivative of G4078 (meaning thick); to thicken, i.e. (by implication) to fatten (figuratively, stupefy or render callous):—wax gross.
a. Stupefy - make (someone) unable to think or feel properly. Astound, amaze, astonish, dumbfound, stupefy, stagger, shock, take aback; informal flabbergast, bowl over. b. Callous - showing or having an insensitive and cruel disregard for others. Heartless, unfeeling, uncaring, cold, cold-hearted, hard, as hard as nails, hard-hearted, insensitive, lacking compassion, hard- bitten, hard-nosed, hard-edged, unsympathetic
0. Gross - Strong's NT#3975 (Same word as "waxed)
0. Greece - This is confirmed by laying each of Daniel's prophecies side by side
0. Rent - Strong's NT#4977 / to split or sever (literally or figuratively):—break, divide, open, rend, make a rent.
0. Belial - Strong's NT#955 / Belíal, bel-ee'-al; of Hebrew origin (H1100); worthlessness; Belial, as an epithet of Satan:—Belial.
0. The Feast of the Jews - The antichrist will come against all that is called God (2Thes.2:4) God's name is no longer called on the animal sacrifices. So why would the antichrist be concerned about them because he wants to be "like" the Most High.
0. Dwelt - Strong's NT#4637 / to tent or encamp, i.e. (figuratively) to occupy (as a mansion) or (specially), to reside (as God did in the Tabernacle of old, a symbol of protection and communion):—dwell. [0].